[{"data":1,"prerenderedAt":48},["ShallowReactive",2],{"q-sw-114-1-social-work-013":3},{"subject":4,"subjectSlug":5,"subjectFullName":4,"question":6,"related":23},"社會工作","social-work",{"id":7,"webId":8,"year":9,"session":10,"subject":4,"legacy":11,"number":12,"stem":13,"options":14,"answer":19,"answerNote":20,"images":21,"lawTimestamp":9,"explanation":22,"freq":10},"sw-114-1-社會工作-013","sw-114-1-social-work-013",114,1,false,13,"下列敘述何者最符合認知行為理論的假設？",{"A":15,"B":16,"C":17,"D":18},"萬物的形體架構呈現無限創組的可能性","事情本身無所謂好壞，主要是看人怎麼想","巴西一隻蝴蝶搧動翅膀，能否在德州掀起一場龍捲風","沒有所謂玩笑，所有玩笑都有認真的成分","B",null,[],"本題考點是認知行為理論的核心假設：影響情緒與行為的不是事件本身，而是個人對事件的想法與詮釋。B「事情本身無所謂好壞，主要是看人怎麼想」正是此一命題（呼應Ellis理性情緒行為治療與Epictetus名言），故為正解。A「萬物形體架構無限創組」屬建構主義／後現代取向；C「巴西蝴蝶搧翅、德州掀龍捲風」是混沌理論的蝴蝶效應，談的是系統的敏感依賴；D「所有玩笑都有認真成分」源自Freud對潛意識與失言、笑話的精神分析觀點，皆與認知行為「想法中介事件與情緒」的假設不符。",[24,28,32,36,40,44],{"webId":25,"stem":26,"number":10,"year":27,"session":10},"sw-106-1-social-work-001","下列何者並非後現代女性主義的行動方向？",106,{"webId":29,"stem":30,"number":31,"year":27,"session":10},"sw-106-1-social-work-002","瑞摩（Reamer, 2013）認為在專業歷史發展中，社會工作的價值經歷過一些改變。總而言之，在過去一些年來，有六個主要取向是明顯的，以下那一項是錯誤的？",2,{"webId":33,"stem":34,"number":35,"year":27,"session":10},"sw-106-1-social-work-003","Munson（2002）在其《Handbook of Clinical Social Work Supervision》一書中將督導風格區分為「主動性（active）」和「反應性（reactive）」風格。以下那一項不是主動性督導風格的展現？",3,{"webId":37,"stem":38,"number":39,"year":27,"session":10},"sw-106-1-social-work-004","轉移作用（transference reactions）在下列那一種情況下較少發生？",4,{"webId":41,"stem":42,"number":43,"year":27,"session":10},"sw-106-1-social-work-005","在進行方案規劃時，常需要運用現有研究結果建議的資料，請問這種方式評量需求是屬於那一類的需求評量？",5,{"webId":45,"stem":46,"number":47,"year":27,"session":10},"sw-106-1-social-work-006","沛恩（Payne, 2005）在《Modern Social Work Theory》一書中提出反身－治療性觀點（reflexive-therapeutic views）為社會工作理論三類觀點之一，這類理論認為藉由促進成長及自我實現，以尋求個人、團體或社區的最大福祉。在服務的過程中，社會工作者及案主會相互影響。以下那一個社會工作理論或觀點非屬於反身-治療性的社會工作理論類別？",6,1784109480208]