[{"data":1,"prerenderedAt":47},["ShallowReactive",2],{"q-sw-113-1-social-work-006":3},{"subject":4,"subjectSlug":5,"subjectFullName":4,"question":6,"related":23},"社會工作","social-work",{"id":7,"webId":8,"year":9,"session":10,"subject":4,"legacy":11,"number":12,"stem":13,"options":14,"answer":19,"answerNote":20,"images":21,"lawTimestamp":9,"explanation":22,"freq":10},"sw-113-1-社會工作-006","sw-113-1-social-work-006",113,1,false,6,"臺灣社會工作的發展由日本從西方輾轉移植來臺，再由西方強勢國家擴散過來。若以本土化觀點看待臺灣社會工作，下列敘述何者正確？",{"A":15,"B":16,"C":17,"D":18},"社會工作者應與案主保持正式專業關係，不可接受案主的回饋，如送禮等，如此才能與案主建立良好關係","臺灣社會工作發展迄今已有完整的本土化教材","中華文化的基本價值和自我觀影響案主因應方式和求助行為模式","不論西方或是臺灣的案主在因應方式或是求助行為模式都是類似的。因此，社會工作者不需要特別考量文化議題","C",null,[],"本題考點在社會工作本土化(indigenization)的核心主張:西方理論移植來臺後,須考量本地文化脈絡對案主的影響。依本土化觀點,中華文化的基本價值與自我觀(如家庭主義、面子、關係取向)確實會形塑案主的因應方式與求助行為,故 C 正確。A 錯在把「不接受回饋(如送禮)」絕對化,忽略華人送禮所承載的關係與人情文化,過度僵化反不利建立關係;B 錯在臺灣本土化教材仍在發展、尚不能稱「完整」;D 錯在否定文化差異、主張西方與臺灣案主行為模式雷同,正好違反本土化的前提,故選 C。",[24,28,32,36,40,44],{"webId":25,"stem":26,"number":10,"year":27,"session":10},"sw-106-1-social-work-001","下列何者並非後現代女性主義的行動方向？",106,{"webId":29,"stem":30,"number":31,"year":27,"session":10},"sw-106-1-social-work-002","瑞摩（Reamer, 2013）認為在專業歷史發展中，社會工作的價值經歷過一些改變。總而言之，在過去一些年來，有六個主要取向是明顯的，以下那一項是錯誤的？",2,{"webId":33,"stem":34,"number":35,"year":27,"session":10},"sw-106-1-social-work-003","Munson（2002）在其《Handbook of Clinical Social Work Supervision》一書中將督導風格區分為「主動性（active）」和「反應性（reactive）」風格。以下那一項不是主動性督導風格的展現？",3,{"webId":37,"stem":38,"number":39,"year":27,"session":10},"sw-106-1-social-work-004","轉移作用（transference reactions）在下列那一種情況下較少發生？",4,{"webId":41,"stem":42,"number":43,"year":27,"session":10},"sw-106-1-social-work-005","在進行方案規劃時，常需要運用現有研究結果建議的資料，請問這種方式評量需求是屬於那一類的需求評量？",5,{"webId":45,"stem":46,"number":12,"year":27,"session":10},"sw-106-1-social-work-006","沛恩（Payne, 2005）在《Modern Social Work Theory》一書中提出反身－治療性觀點（reflexive-therapeutic views）為社會工作理論三類觀點之一，這類理論認為藉由促進成長及自我實現，以尋求個人、團體或社區的最大福祉。在服務的過程中，社會工作者及案主會相互影響。以下那一個社會工作理論或觀點非屬於反身-治療性的社會工作理論類別？",1784109479504]