[{"data":1,"prerenderedAt":48},["ShallowReactive",2],{"q-sw-108-2-social-work-010":3},{"subject":4,"subjectSlug":5,"subjectFullName":4,"question":6,"related":24},"社會工作","social-work",{"id":7,"webId":8,"year":9,"session":10,"subject":4,"legacy":11,"number":12,"stem":13,"options":14,"answer":19,"answerNote":20,"images":21,"lawTimestamp":9,"explanation":22,"freq":23},"sw-108-2-社會工作-010","sw-108-2-social-work-010",108,2,false,10,"培養文化能力是社會工作者重要的核心能力，下列何者不是「培養多元文化能力」的正確描述？",{"A":15,"B":16,"C":17,"D":18},"社會工作者的自我覺察","社會工作者對「差異」保持開放的態度","社會工作者相信主流文化具有普同性","社會工作者持續擴展文化的知識與資源","C",null,[],"本題考點在於多元文化能力(cultural competence)的正確內涵,屬反向選錯題。依多元文化能力理論,培養文化能力要求社工者自我覺察、對差異保持開放,並持續擴展文化知識與資源;C「社會工作者相信主流文化具有普同性」是一種文化本位(ethnocentrism)的假設,認為主流文化放諸四海皆準,恰與尊重差異、去中心的多元文化精神相違,故為錯誤描述,選 C。A 自我覺察(覺察自身文化偏見)、B 對差異保持開放態度、D 持續擴展文化知識與資源,皆為文化能力的正確要素。關鍵在辨識「相信主流文化普同」等於否定文化差異,與多元文化能力背道而馳。",1,[25,29,32,36,40,44],{"webId":26,"stem":27,"number":23,"year":28,"session":23},"sw-106-1-social-work-001","下列何者並非後現代女性主義的行動方向？",106,{"webId":30,"stem":31,"number":10,"year":28,"session":23},"sw-106-1-social-work-002","瑞摩（Reamer, 2013）認為在專業歷史發展中，社會工作的價值經歷過一些改變。總而言之，在過去一些年來，有六個主要取向是明顯的，以下那一項是錯誤的？",{"webId":33,"stem":34,"number":35,"year":28,"session":23},"sw-106-1-social-work-003","Munson（2002）在其《Handbook of Clinical Social Work Supervision》一書中將督導風格區分為「主動性（active）」和「反應性（reactive）」風格。以下那一項不是主動性督導風格的展現？",3,{"webId":37,"stem":38,"number":39,"year":28,"session":23},"sw-106-1-social-work-004","轉移作用（transference reactions）在下列那一種情況下較少發生？",4,{"webId":41,"stem":42,"number":43,"year":28,"session":23},"sw-106-1-social-work-005","在進行方案規劃時，常需要運用現有研究結果建議的資料，請問這種方式評量需求是屬於那一類的需求評量？",5,{"webId":45,"stem":46,"number":47,"year":28,"session":23},"sw-106-1-social-work-006","沛恩（Payne, 2005）在《Modern Social Work Theory》一書中提出反身－治療性觀點（reflexive-therapeutic views）為社會工作理論三類觀點之一，這類理論認為藉由促進成長及自我實現，以尋求個人、團體或社區的最大福祉。在服務的過程中，社會工作者及案主會相互影響。以下那一個社會工作理論或觀點非屬於反身-治療性的社會工作理論類別？",6,1784109476208]