[{"data":1,"prerenderedAt":48},["ShallowReactive",2],{"q-sw-107-1-social-work-032":3},{"subject":4,"subjectSlug":5,"subjectFullName":4,"question":6,"related":23},"社會工作","social-work",{"id":7,"webId":8,"year":9,"session":10,"subject":4,"legacy":11,"number":12,"stem":13,"options":14,"answer":19,"answerNote":20,"images":21,"lawTimestamp":9,"explanation":22,"freq":10},"sw-107-1-社會工作-032","sw-107-1-social-work-032",107,1,false,32,"下列有關義務論的敘述何者錯誤？",{"A":15,"B":16,"C":17,"D":18},"有道德價值的行為必須是因義務而為的","一個因義務而為之行為，其道德價值不在於由此行為達成的目的，而在於決定此行為的準則","義務是尊敬法則的必然行為","在道德規範上，義務論主張道德規範是為了增益人群之樂，減免其苦","D",null,[],"本題考點是義務論與目的論(效益主義)的區辨,選錯誤者。依康德義務論(deontology),行為的道德價值取決於行為是否出於義務、是否依循可普遍化的道德法則,而非行為所達成的結果:有道德價值的行為必須因義務而為(A 正確)、其價值在於決定行為的準則而非達成的目的(B 正確)、義務是尊敬道德法則的必然行為(C 正確)。D 錯在「道德規範是為了增益人群之樂、減免其苦」——這是效益主義(功利主義)的主張,以行為結果的苦樂效益判斷對錯,屬目的論陣營,與義務論以動機與法則為判準的立場正好相反,故選 D。",[24,28,32,36,40,44],{"webId":25,"stem":26,"number":10,"year":27,"session":10},"sw-106-1-social-work-001","下列何者並非後現代女性主義的行動方向？",106,{"webId":29,"stem":30,"number":31,"year":27,"session":10},"sw-106-1-social-work-002","瑞摩（Reamer, 2013）認為在專業歷史發展中，社會工作的價值經歷過一些改變。總而言之，在過去一些年來，有六個主要取向是明顯的，以下那一項是錯誤的？",2,{"webId":33,"stem":34,"number":35,"year":27,"session":10},"sw-106-1-social-work-003","Munson（2002）在其《Handbook of Clinical Social Work Supervision》一書中將督導風格區分為「主動性（active）」和「反應性（reactive）」風格。以下那一項不是主動性督導風格的展現？",3,{"webId":37,"stem":38,"number":39,"year":27,"session":10},"sw-106-1-social-work-004","轉移作用（transference reactions）在下列那一種情況下較少發生？",4,{"webId":41,"stem":42,"number":43,"year":27,"session":10},"sw-106-1-social-work-005","在進行方案規劃時，常需要運用現有研究結果建議的資料，請問這種方式評量需求是屬於那一類的需求評量？",5,{"webId":45,"stem":46,"number":47,"year":27,"session":10},"sw-106-1-social-work-006","沛恩（Payne, 2005）在《Modern Social Work Theory》一書中提出反身－治療性觀點（reflexive-therapeutic views）為社會工作理論三類觀點之一，這類理論認為藉由促進成長及自我實現，以尋求個人、團體或社區的最大福祉。在服務的過程中，社會工作者及案主會相互影響。以下那一個社會工作理論或觀點非屬於反身-治療性的社會工作理論類別？",6,1784109475594]