[{"data":1,"prerenderedAt":47},["ShallowReactive",2],{"q-sw-106-2-human-behavior-033":3},{"subject":4,"subjectSlug":5,"subjectFullName":4,"question":6,"related":24},"人類行為與社會環境","human-behavior",{"id":7,"webId":8,"year":9,"session":10,"subject":4,"legacy":11,"number":12,"stem":13,"options":14,"answer":19,"answerNote":20,"images":21,"lawTimestamp":9,"explanation":22,"freq":23},"sw-106-2-人類行為與社會環境-033","sw-106-2-human-behavior-033",106,2,false,33,"Andrews 與 Bonta（1994；1998）依據佛洛伊德（Freud）超我概念，認為下列詮釋何者較符合其「自我理想」（ego ideal）的定義？",{"A":15,"B":16,"C":17,"D":18},"指涉內在良知是個人的重要心像，左右個體對理想自己和良好行為的一種追求","屬於外在環境認可的行為，被內化成為心像，左右個體對理想自己和良好行為的一種追求","指涉一種神聖超存在的心像，左右個體對理想自己和良好行為的一種追求","屬於個人超越意識的心像，左右個體對理想自己和良好行為的一種追求","B",null,[],"本題考點是 Freud 超我(superego)兩個成分中「自我理想」(ego ideal)的定義。依精神分析理論,超我由「良心」(conscience)與「自我理想」構成:良心是把曾被處罰、禁止的行為內化而成;自我理想則是把外在環境(父母、社會)所認可、獎賞的行為內化成心像,引導個體追求理想的自己與良好行為,Andrews 與 Bonta 即採此詮釋,故選 B。A 把自我理想說成「內在良知」,混淆了良心與自我理想;C「神聖超存在」與精神分析無關;D 自我理想來自社會化的內化,並非「超越意識」的心像。",1,[25,28,31,35,39,43],{"webId":26,"stem":27,"number":23,"year":9,"session":23},"sw-106-1-human-behavior-001","Mary Ainsworth（1978）提及依附理論時認為，嬰兒會將主要照顧者視為基地，需要探索環境時離開，需要安慰及安全感時返回，進而將嬰兒的反應分為不同的依附模式。若嬰兒在母親離開時會生氣，哭泣許久；在母親回來後，雖會尋求肢體上的接觸，但可能即刻推開，甚至打母親或不易安撫。請問，此為何種依附模式？",{"webId":29,"stem":30,"number":10,"year":9,"session":23},"sw-106-1-human-behavior-002","密集性家庭維繫服務目的是增強家庭成員解決風險與問題的能力。下列何者不是密集性家庭維繫服務的主要目標？",{"webId":32,"stem":33,"number":34,"year":9,"session":23},"sw-106-1-human-behavior-003","有關基因與環境對人類行為的影響，下列敘述何者正確？",3,{"webId":36,"stem":37,"number":38,"year":9,"session":23},"sw-106-1-human-behavior-004","人類能因應環境的變化，是因為人類已做了學習的準備；其中，新的反應是可以透過對榜樣的觀察和模仿而習得。請問，以上是符合那一論點？",4,{"webId":40,"stem":41,"number":42,"year":9,"session":23},"sw-106-1-human-behavior-005","「當施虐者累積壓力到一定程度，無法控制情緒及行為時，會有暴力行為出現使得部分壓力得以紓解，進而與受暴者有一段蜜月期；但是，施虐者隨著壓力的累積，仍有暴力行為的出現。」以上有關親密關係暴力的討論，符合何項觀點的敘述？",5,{"webId":44,"stem":45,"number":46,"year":9,"session":23},"sw-106-1-human-behavior-006","「學齡兒童可能因父母離異而出現焦慮或情緒調適之困難，但是也有可能在瞭解離異事件背後的因素，而表現得更為成熟、正向、積極地面對生活。」這樣的生活適應符合下列何項觀點？",6,1784109471612]